After growing up in Washington, DC, earning degrees at Georgetown and Columbia, working as a White House aide in two Republican administrations, and logging many hours on the television talk-show circuit, Buchanan was yet another insider who took up outsiderism. Specifically, he became a spokesperson for a faction of conservatism that disdained internationalism and free trade, and even flirted with Holocaust denial. Bush’s support for NAFTA and Israel outraged him. “He is yesterday and we are tomorrow,” Buchanan said in his announcement speech. “He is a globalist and we are nationalists. He believes in some Pax Universalis; we believe in the Old Republic. He would put American's wealth and power at the service of some vague New World Order; we will put America first.”
...At The New York Times, David Brooks writes of Buchanan and palecon writer Sam Francis:
In 2016, Pat Buchanan looked back at his 1992 race and told journalist Jeff Greenfield: “Those issues started maturing. Now we’ve lost 55,000 factories. … When those consequences came rolling in, all of a sudden you’ve got an angry country. We were out there warning what was coming.”
The Buchanan campaign was the first run at what we now know as Trumpian populism. In a profile of Francis called “The Castaway,” Michael Brendan Dougherty smartly observed that Buchanan and Francis weren’t just against government, they were against the entire cultural hegemony of the ruling class.
Francis wrote a wickedly brilliant 1996 essay on Buchanan, “From Household to Nation”: “The ‘culture war’ for Buchanan is not Republican swaggering about family values and dirty movies but a battle over whether the nation itself can continue to exist under the onslaught of the militant secularism, acquisitive egoism, economic and political globalism, demographic inundation, and unchecked state centralism supported by the ruling class.”
Francis urged Buchanan to run an unorthodox campaign (of the sort Trump ended up running), and was ignored. “If Buchanan loses the nomination, it will be because his time has not yet come,” Francis wrote. The moment would end up coming in 2016, 11 years after Francis’ death.
Francis’ thought was infected by the same cancer that may destroy Trumpism. Francis was a racist. His friends and allies counseled him not to express his racist views openly, but people like that always go there, sooner or later.